The South American country of Bolivia is diverse in its people, geography and products. Ranging from the Amazonian rain forest in the north and east (comprising two-thirds of the country), to the high Andes of the west and dry deserts to the south, Bolivia’s has a vast landscape about three times the size of Texas. Equally interesting and varied are the people who live throughout the country. In the eastern lowlands live cultural groups such as the Siriono, Tacana, Yabuti, and Chiriguano, while in the highlands the Quechua and Aymara speaking people are most common. Despite the many cultural differences throughout the country, Bolivians share the basic necessities of food and shelter for survival. As the national infrastructure of roads, electricity grids and gas pipelines expand across the country, rural groups find it easier to travel, conduct business and learn about the world. Because of the difficulty to provide for one’s family in countryside, people leave their rural communities and migrate to cities, where they hope to find employment and improve their financial security. Although different from that in the countryside, city life is equally difficult, as obtaining the basic needs now require money.
This photo exhibit explores the process of migration and urbanization in Bolivia by following my friend Alvaro from his Aymara-speaking rural community near Tiwanaku to his current home in the city of El Alto. Beginning in the countryside, Alvaro and his family engage in a variety of means for agricultural production and animal husbandry. For traveling to the city, Alvaro employs both modern and traditional forms of transportation. Once in the city, Alvaro, like other migrants, must have a number of jobs in order to obtain and maintain food and shelter for his family. Some of these jobs come from his political affiliations with popular parties in the city while others are associated with the large markets that draw people from all parts of the region to purchase and trade goods. Frequently, Alvaro and his neighbors deal with the demands of urban life by raising food and animals in the city. Equally important to Alvaro is his spiritual life, an integral part of his successful survival in the city, as these rituals and beliefs provide him strength and guidance in his urban life.
As an anthropologist, my goal is to better understand Aymara migrants’ adaptation strategies for living in the city, while as a photographer, I explore their process through images, which I share and discuss with Alvaro and his neighbors. These photographs depict migrants and their everyday urban existence, exploring the beauty of the mundane: the slice of life we often overlook as we search for the excitement of more exotic occasions. As well, it is important to reflect upon how migration and urbanization are rampant throughout the Americas and affect the lives of thousands of people living across this country and in its cities. I present this essay of photos to stimulate one’s curiosity for learning about cultures in other countries, but also as a mirror to view the processes as they occur in the United States. The research and photography for this project was conducted from 1995-97, 2000, 2005, 2007 and most recently in 2011 with funding from a variety of sources, including the J. William Fulbright Scholars Program.
Jerome Crowder is a native Houstonian and visual anthropologist who earned his doctorate at the University of Pittsburgh (1998). Currently he is an Assistant Professor and Associate Director of the Institute for Medical Humanities at the University of Texas Medical Branch in Galveston, Texas. Dr. Crowder has traveled extensively throughout the Andes and South America, including an opportunity to teach and research at then National University of the Altiplano- Puno in 2003.
Family at the Edge of the City, 1993.
Seated at the rim of the valley between El Alto and La Paz, this mother and her children exemplify the urban condition. On her back the girl wears a manta, a square piece of cloth commonly used to carry goods such as those sold in a market. Today, the woman has taken her two children with her to sell goods in La Paz. Resting above the city, the family waits for a bus to take them down to the city.
Many families live in El Alto while they work in La Paz below. More than 70,000 people move between the two cities daily, leaving as early as 4:00 am and sometimes not returning until after midnight. Because urban life demands that residents participate in the capital economy, living costs are high and people must maintain more than one job in order to survive and support a family. Alvaro and his wife, brother, and sisters live together in El Alto. Each day they leave to sell goods in local markets, or to work as laborers in homes, businesses, or construction sites for people living in La Paz (Paceños).

Family at the Edge of the City, 1993.
Seated at the rim of the valley between El Alto and La Paz, this mother and her children exemplify the urban condition. On her back the girl wears a manta, a square piece of cloth commonly used to carry goods such as those sold in a market. Today, the woman has taken her two children with her to sell goods in La Paz. Resting above the city, the family waits for a bus to take them down to the city.
Many families live in El Alto while they work in La Paz below. More than 70,000 people move between the two cities daily, leaving as early as 4:00 am and sometimes not returning until after midnight. Because urban life demands that residents participate in the capital economy, living costs are high and people must maintain more than one job in order to survive and support a family. Alvaro and his wife, brother, and sisters live together in El Alto. Each day they leave to sell goods in local markets, or to work as laborers in homes, businesses, or construction sites for people living in La Paz (Paceños).